Balkan holocausts?: Serbian and Croatian victim-centred by David Bruce Macdonald

By David Bruce Macdonald

Balkan Holocausts? compares and contrasts Serbian and Croatian propaganda from 1986 to 1999, examining each one group's modern interpretations of background and present occasions. It deals a close dialogue of holocaust imagery and the historical past of victim-centered writing in nationalism idea, together with the hyperlinks among the comparative genocide debate, the so-called holocaust undefined, and Serbian and Croatian nationalism. No stories on Yugoslavia have to date dedicated major area to such research.

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Schöpflin, ‘The Functions of Myth and a Taxonomy of Myth’, p. 31. Kecˇmanovic´, The Mass Psychology of Ethnonationalism, p. 65. Ibid. p. 66. For example, Smith took great pains to attack any notion that ‘millennialism’ might be in some way important in nationalism. This he saw as a movement separate from nationalism, for neither ‘territory nor ethnicity as such figure much in millennial dreams’. See Anthony D. Smith, Nationalism in the Twentieth Century (New York: New York University Press, 1979) p.

8 For Kohn, the invention of the Covenant was the defining moment in Jewish nationalism. While other tribes maintained a dialogue between elites and their deities, a Covenant between God and the ‘people’ made each person an equal member of the nation. 9 More importantly, perhaps, a sense of direct Covenant eliminated the need for a specialised caste of priests and other elites functioning as intermediaries with the divine. A form of democratic nationalism was the result. Such a covenantal culture provided a cyclical view of history, a teleology where hardships would be followed by rewards for the faithful, as long as they kept their Covenant with their god.

He posits that ‘nations inspire love, and often profoundly self sacrificing love,’ and goes on to argue that while national love inspires ‘poetry, prose fiction, music and plastic arts . . ’80 Anderson even posited that colonised people felt little hatred for their former colonial overlords. 81 However, Anderson’s select examples from South-East Asia ignore the reality of those many nations who based at least part of their nationalism on threat and fear. While love of the nation is an important ingredient in activating national sentiments, Anderson’s rejection of negative imagery ignores half the picture.

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